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ahimsa42's avatar

Brian is a grifter who makes money off the suffering and death of non-human animals so of course veganism is a threat to his business model of telling people what they wish to hear-i.e. you can love animals and be kind to them even if you pay to have them tortured & killed. his fallacous logic shows why considering veganism as a dietary choice instead of a moral imperative is so problematic.

i can't help but wonder if he takes the same position about other forms of violence such as "hitting my wife is bad so i cut back to doing it only every other day". of course, doing less harm is always preferable to doing more harm but that never justifies choosing to do harm in the first place.

in addition, Kateman also presents a false dichotomy by suggesting that veganism is invalid because it is impossible to be 100% vegan. in other words he claims that eliminating the 95% of the harm which we have control over is not good enough due to the other 5% that we have no control over. it's like claiming that since some people will certainly die due to auto accidents it's OK to intentionally run over pedestrians. what is certain is that if he were a helpless victim himself instead of a willing perpetrator of violence & exploitation, what is right and what is wrong would suddenly become crystal clear.

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Karen Davis's avatar

There are animal "advocates" who do not empathize very much or at all with actual chickens, cows and other nonhuman individuals and species. Their focus is abstract: "reduce suffering," "end factory farming," "support better conditions," etc. A person who can watch a chicken, pig, turkey or cow being slaughtered, and then claim or suggest that it is morally worse to take a walk or drive a car because more insects are likely to be killed that way, is emotionally detached. Brian Kateman is an example. So are Michael Pollan and Peter Singer. Pollan has freely acknowledged he does not feel for, or with, cows, pigs or chickens. Singer claims he is vegan when alone but "free-range" in social situations. In an article a couple years ago he and the journalist interviewing him discussed how much easier it is to get real "free-range" eggs in Australia than in the U.S.

Activist-strategist Patty Mark in Australia, founder of the Open Rescue concept in the early 1990s, said this was nonsense. Things are the same for farmed animals in all countries. Desire for convenience and conformity added to a deficit of empathy with (other) animals work together against ending the needless harm we inflict. If slaughter-free meat could permanently reduce (best of all eliminate) the number of animals born to be nothing but human "mouthpieces," we would be remiss not to support it.

Karen Davis, PhD, President, United Poultry Concerns. www.upc-online.org

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